The Role of Africans in La Florida
The movement of people in Florida’s early times
strongly affected its development from the 16th century forward. As
previously mentioned, Spaniards, of course with the authorization of the crown,
were the first Europeans to take ahold of this land. But, interestingly, Ponce
de Leon’s initial expedition was actually more diverse than many would suspect.
His journey across the Atlantic included a handful of free Africans, an uncommon concept in a larger historical context.
In fact, the first known slaves to land in La Florida would not arrive until
1526 via Lucas Vazquez de Ayllon’s journey. Their work extended far beyond
toiling in Floridian heat on plantations. Many African men exerted themselves
in mines and makeshift construction sites or spent time as translators. Though
enslaved, these individuals received more credit and general respect than later
servants. Spaniards treated these people with a level of decency, as opposed to
dehumanizing them as settlers of Jamestown and Charleston would do. The arrival
of Africans in early Florida meant the arrival of production, settlement, and
forward progress.
With these African slaves came education and ability.
Along with their labor as fishers and hunters, these slaves would often tend to
the fields, growing the likes of maize and sugarcane. A population of free and
enslaved African men and women were a driving force on La Florida’s northeastern
cost, eventually leading to the founding of St. Augustine in 1565. One should
note, though, the enslaved who worked in Florida’s early times were often
skilled, and not just standard farmhands. Unlike the traditional 19th
century chattel slavery that modern-day Americans tend to imagine, these
workers were known to be architects and carpenters. Some enslaved men would be
responsible for constructing many of St. Augustine’s homes and churches. Others,
such as the well-known Juanillo, served as translators between Spanish settlers
and the local Native Americans. Enslaved women also contributed to the city,
spending much of their time tending to fields, providing domestic service, and weaving.
Larry E. Rivers says it best in Slavery
in Florida: Territorial Days to Emancipation: “The word slave could easily mislead
in the case of these individuals” (Rivers, 2). He writes that Spanish settlers
viewed African workers more as “skilled artisans” and less as property. Because of their contributions, Africans living in 16th century Florida enjoyed
a fairly relaxed racial environment with a role more closely related to second-class
citizen than to slave. It appears as though this Spanish moral stand continues
centuries later. After Spain later battled English settlers, they chose to free
runaway slaves from the rivaling colonies. All in all, it is clear to see that
Spaniards viewed Africans in a much different light than other Europeans, treating
them with a degree of respect.
The movement of more and more Spaniards, who typically
brought along a considerable number of laborers, affected La Florida by
converting it from a canvas of new land to a respectable civilization. This occurred
much at the expense of experienced Africans, both free and enslaved, to not
only provide hard labor in fields, but also through skillful labor as well. Their
labor was the first stepping stone in Florida’s eventful history.
Sources:
Rivers, Larry E. Slavery
in Florida: Territorial Days to Emancipation. University Press
of Florida, 2009.
I found this blog particularly interesting. While I have taken Colonial Latin American History, I apparently forgot that there were free Africans who were present and had a role in early Spanish forays onto the continent. I would be very interested to see if there would be a way, or if anyone has tried, to represent or recreate what the daily dynamic was like between them, the Spanish, and the Natives, or if any what kind of sources survive that allow us to know this, similar to the work done in the Kopelson article.
ReplyDeleteI also very much enjoyed the overview of the types and structures of labor outlined in the post, especially as to how it identified the different spheres that these African migrants had access to, or the ways in which they created their own through skilled labor and techniques. It is very interesting to think about this other, and clearly skipped over (and in my case wrongfully forgotten about) by traditional history.